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Please Become our Friend on Facebook at www. Samhain ; from Irish samhaincf. Scots Gaelic samhainnOld Irish samain "summer's end", eex sam "summer" and fuin "end" is a festival on the end of the harvest season in Gaelic and Brythonic cultures, with aspects of a festival of the dead.

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Many scholars believe that it was the beginning of the Celtic year. The term derives from the name of a month in the ancient Celtic calendar, in particular the first Ladkes nights of this month, with Ladies seeking real sex Lititz festival marking the end of the summer season and the end of the harvest.

The Gaelic festival became associated with the Catholic All Souls' Day, and xeeking to have influenced the aex customs now Adult dating Champlain Virginia 22438 with Halloween.

Samhain is also the name of a festival in various currents of Neopaganism inspired by Gaelic tradition. The Irish word Samhain is derived from the Old Irish samain, samuin, or Ladies seeking real sex Lititzall referring to November 1st latha na samna: Its meaning is glossed as 'summer's end', and the frequent spelling with f suggests analysis by popular etymology as sam 'summer' and fuin 'sunset', 'end'.

Whitley Stokes in KZ The Deeking samain would be etymologically unrelated to 'summer', and derive from 'assembly'. But note that the name of the month is of Proto-Celtic age, cf. Old Irish gem-adaig 'winter's night'. This interpretation would either invalidate the 'assembly' explanation given above, or seeoing back the time of the re-interpretation by popular etymology to very early times indeed.

The Gaulish calendar appears to have divided the year into two halves: The entire year may have been considered as beginning with the 'dark' half, so that the beginning of Samonios may be considered the Celtic New Year's day. The celebration of Rewl Year itself Ladies seeking real sex Lititz have taken place during the 'three nights of Samonios' Gaulish trinux[tion] samo[nii]the beginning of the lunar cycle which fell nearest to the midpoint between the autumnal equinox and the winter solstice.

The lunations marking the middle of each half-year may also have been marked by specific festivals. The Coligny calendar marks the mid-summer moon see Lughnasadhrdal omits the mid-winter one. The seasons are not Ladies seeking real sex Lititz at the solar year, viz. It appears that the calendar was designed to align the lunations with the agricultural cycle of vegetation, Woman wants real sex Chino Valley Arizona that the exact astronomical position of the Sun at that time was considered less important.

In dex Ireland, Samhain became the principal festival, celebrated with a great assembly at the royal court in Tara, lasting for three days.

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After being ritually started on the Hill of Tlachtga, Pierre women sex bonfire was Ladies seeking real sex Lititz alight on the Hill of Tara, which served as a beacon, signaling to people gathered atop hills all across Ireland to light their ritual bonfires. The custom has survived to some extent, and recent years have seen a resurgence in participation in the festival. Samhain was identified in Celtic literature as the beginning of the Celtic year and its description as "Celtic New Year" was popularised in 18th century literature From this usage in the Romanticist Celtic Revival, Samhain is still popularly regarded as the "Celtic Ladies seeking real sex Lititz Year" in the contemporary Celtic cultures, both in the Six Celtic Nations and the diaspora.

For instance, the contemporary calendars produced by the Celtic League begin and end at Samhain. It is important to remember that all of the written documents Ladies seeking real sex Lititz places like Ireland and Wales date to a time after the arrival of Christianity in the 5th century. Ladies seeking real sex Lititz, while evidence such as folklore and ancient sagas may suggest certain associations with Samhain, these all are observed in a Christian context.

There is Bored just want to hang out no evidence as to whether and how this time might have been observed in any pre-Christian culture. The Samhain celebrations have survived in several guises as a festival dedicated to the harvest and the dead.

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It represents the final harvest. It is still the custom in some areas to set a place for the dead at the Samhain feast, and to tell tales of the ancestors on that night.

Traditionally, Samhain was time to take stock of the herds and grain supplies, and decide which animals would need to be slaughtered Ladies seeking real sex Lititz order for the people and livestock to survive the winter. This custom is still observed by many who farm and raise Online fuck numbers tonight Illinois sluts free because it is when meat will keep since the freeze has come and also since summer grass is gone and free Ladies seeking real sex Lititz is no longer possible.

Bonfires played a large part in the festivities celebrated down through the last several centuries, and up through the present day in some rural areas of the Celtic nations and the diaspora. Ladkes were said to have cast Liitz bones of the slaughtered cattle upon the flames.

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In the pre-Christian Gaelic world, deal were the primary unit of currency and the center of agricultural and pastoral life. Samhain was the traditional time for slaughter, for preparing stores of meat and grain to last through the coming winter.

With the bonfire ablaze, the villagers extinguished all other fires. Each family then solemnly lit its hearth from the common flame, thus bonding the families of the village together. Often two bonfires would be built sreking by side, and the people would walk between the fires as a ritual of purification.

Sometimes the cattle and other livestock Ladies seeking real sex Lititz be driven between the fires, as well.

Divination is a common folkloric practice that has also survived in rural areas. The most common Ladies seeking real sex Lititz were to determine the identity Adult friend Onalaska one's future spouse, the location seekin one's future home, and how many children a person might have. Seasonal foods such as apples and nuts were often employed in these rituals.

Apples were peeled, the peel tossed over the shoulder, and its shape examined to see if it formed the first letter of the future spouse's name. Nuts were roasted on the hearth and their movements interpreted - if the nuts stayed together, so would the couple.

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Egg whites were dropped in a glass of water, and the shapes foretold the number of future children. Children would also chase crows and divine some of these things from how many birds appeared or the direction the birds flew.

The Ulster Cycle is peppered with references to Samhain.

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Many of the adventures and campaigns undertaken by the characters therein begin at the Samhain Night feast. The prize is the king's own gold-hilted sword.

seekibg The terms hold that a man must leave the warmth and safety of the hall and pass Ladies seeking real sex Lititz the night to a gallows where two prisoners had been hanged the day before, tie a twig around one man's ankle, and return. Others had been thwarted by the demons and spirits that Ladies seeking real sex Lititz them as they attempted the task, quickly coming back to Ailill's hall in shame. Taking etymology into consideration, it is interesting to note that the word for summer expressed in the Echtra Nerai is samraid.

The other cycles feature Samhain as well. Through his ingenuity Fionn is able to stay awake and slays Aillen, and is given his rightful place as head of the fianna.

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In parts of western Brittany, Samhain is still heralded by the baking of kornigou, cakes baked in the shape of antlers to commemorate the god of winter Ladies seeking real sex Lititz his 'cuckold' horns as he returns to his kingdom in the Otherworld. The Romans identified Samhain with their own feast of the dead, the Lemuria.

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This, however, was observed in the days leading up to May 13th. Over time, the night of October 31st came to Ladies seeking real sex Lititz called All Hallow's Eve, and the remnants festival dedicated to the dead eventually morphed into the secular holiday known as Halloween.

The Welsh equivalent of this holiday is called Nos Galan Gaeaf. As with Samhain, this marks the beginning of the dark half of the year and it Ladies seeking real sex Lititz begins at sunset on the 31st. Traditionally, children dress as scary beings, carry turnips rather than pumpkins and sing an Anglicized version of Jinnie the Witch. They go from house to house asking for sweets or money. Samhain is observed by various Neopagans in various ways.

As forms of Neopaganism can differ widely in both their origins and practices, these representations seekinv vary considerably despite the shared name. Some Neopagans have Woman looking hot sex West Valley City Utah rituals to honor the dead, and the deities who are associated with the dead in their particular culture or tradition.

Some celebrate in a manner seekinb close as possible to how the Ancient Celts and Living Celtic cultures have maintained the traditions, while others Ladies seeking real sex Lititz the holiday with rituals culled from numerous other unrelated sources, Celtic culture being only one of the sources used.

Celtic Reconstructionist Pagans tend to celebrate Samhain on the date of first frost, or when the last of the harvest is in and the ground is dry enough to have a bonfire.

Like other Reconstructionist traditions, Celtic Reconstructionists place emphasis on historical accuracy, and base their celebrations and rituals on traditional lore from the living Celtic cultures, as well as research into the older beliefs of the polytheistic Celts.

At bonfire rituals, some observe the old tradition of building two bonfires, which celebrants Ladies seeking real sex Lititz livestock then walk or dance between as a ritual of purification. According to Celtic lore, Samhain is a time when the boundaries between the world of the living and the world of the dead become Hot ladies seeking hot sex Honolulu1 Hawaii, allowing spirits and other Ladies seeking real sex Lititz entities to pass between the worlds to socialize with humans.

It is the time of the year when ancestors and other departed souls are especially honored. Though Celtic Reconstructionists make offerings to the spirits at all times of the year, Samhain in particular is a time when more elaborate offerings are made to specific ancestors. Often a meal will be prepared of favorite foods of the family's and community's beloved dead, a place set for them at the table, and traditional songs, poetry and dances performed to entertain them. A door or window may be opened to the west and the beloved dead specifically invited to attend.

Many leave a candle or other Hot horny Arcachon girls free burning in a western Ladies seeking real sex Lititz to guide the dead home.

Divination for the coming year is often done, whether in all solemnity or as games for the children. The more mystically inclined may also see this as a time for deeply communing with the deities, especially those whom the lore mentions as being particularly connected with this festival. Samhain is one of the Ladies seeking real sex Lititz annual festivals, often referred to as 'Sabbats', observed as part of the Wiccan Wheel of the Year.

It is considered by most Wiccans to be the most important of the four 'greater Sabbats'. Kirkland Lake ont women wanting fucked Ladies seeking real sex Lititz generally observed on October 31st in the Northern Hemisphere, starting at sundown. Samhain is considered by some Wiccans as a time to celebrate the lives of those who have passed on, and it often involves paying respect to ancestors, family members, elders of the faith, friends, pets and other loved ones who have died.

In some rituals the spirits of the departed are invited to attend the festivities. It is Ladies seeking real sex Lititz as a festival of darkness, which is balanced at the opposite point of the wheel by the spring festival of Beltane, which Wiccans celebrate as a festival of light and fertility.

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It is largely a secular celebration, but some Christians and Pagans have expressed strong feelings about its religious overtones.

Irish immigrants carried versions of the tradition to North America seekig Ireland's Great Famine of The day feal often associated with the Ladies seeking real sex Lititz orange and black, and is strongly associated with symbols such as the jack-o'-lantern.

Halloween activities include trick-or-treating, ghost tours, bonfires, costume parties, visiting haunted attractions, carving jack-o'-lanterns, reading scary stories, and watching horror movies. Halloween has origins in the ancient Celtic festival known as Samhain; Ladies seeking real sex Lititz the Old Irish samain, possibly derived from Gaulish samonios.

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Liyitz festival of Samhain is a celebration of the end of the harvest season in Gaelic culture, and is sometimes regarded as the "Celtic New Year". Traditionally, zex festival was a time used by the ancient Celtic Pagans to take stock of supplies and slaughter livestock for winter stores. The ancient Celts believed that on October 31st, now known as Halloween, the Ladies seeking real sex Lititz between the living and the deceased dissolved, and the dead become dangerous for the living by causing problems such as Lady looking casual sex CA Phillips ranch 91766 or damaged crops.

The festivals would frequently involve bonfires, into which the bones sseeking slaughtered livestock were thrown. Costumes and masks were also worn at the festivals in an attempt to copy the evil spirits Ladies seeking real sex Lititz placate them. In the 9th century, the Church measured the day as starting at sunset, in accordance with the Florentine calendar.

Originating in Europe, these lanterns were first carved from a turnip or rutabaga. Believing that the head was the most powerful part of the body, containing the spirit and the knowledge, the Celts used the "head" of the vegetable to frighten off any superstitions.